Sermon for
6-5-11
1 Peter 5:1-11
1 Peter began by defining the community formed by
new birth into a living hope through the
resurrection of Jesus Christ from the dead. 1 Peter
then led us to examine how we live as this
resurrection community. We live together in a new
way not like we did before. There is love for one
another, reverence for God. There is building up one
another, there is blessing those who we are in
relationship with outside of the community of faith.
This resurrection life is summed up by loving, being
hospitable, and serving empowered by God even in the
midst of suffering.
1 Peter ends by talking about the role of leadership
in the new community formed by faith in Jesus Christ
and his resurrection.
The story began: “Who’s keeping order at the Erie
County Correctional Facility in Alden? Apparently,
it’s not always who you might think.” An inmate lost
a tooth while breaking up a fight between two
correctional officers at a New York prison a few
weeks ago. They were reported to be fighting over a
bag of potato chips. Corrections officers are
supposed to provide a safe and secure environment
for inmates. But, in this case, it was an inmate
trying to provide a safe environment for officers.
It’s not a good sign when it’s the inmate doing the
clear thinking.
Living as part of any type of community we need
leadership to guide us. We need those we respect to
oversee our living. We are not perfect. Even if we
believe in Jesus and his resurrection we need
support, challenge, encouragement and accountability
as we live for him.
Peter calls those who oversee the new community,
elders. (Our congregation is led by a board of
elders of which the pastor is one.) Peter held
himself up as an example of an elder. He witnessed
Christ’s sufferings, both as a result of his sin of
denying Jesus and as he faced difficulty because he
followed Jesus. Peter shares in the glory to be
revealed through the forgiveness of Christ. The tone
is set for leadership in the new community.
Leadership in the resurrection community knows, sin,
suffering, and forgiveness.
Peter gives exhortation to elders. Tend the flock.
Exercise oversight. [So the next door neighbor
doesn’t have to separate the church folk from
fighting over something that is ultimately trivial.]
The leaders of the resurrection community protect,
lead, feed, guide. The leaders make sure that those
in the community follow Jesus and grow in faith.
Having leaders is vital, but the position can be
abused.
There are 3-‘not, buts’ that describe the exercise
of leadership in the church. 1) Not under
compulsion, but willingly, as God would have you do
it; 2) Not for gain, but eagerly; 3) Not lording it
over those in your charge, but be examples to flock.
The motivation for leadership is from God. A leader
is not pressured by others in the community to have
a church office. A leader does not carry out their
office just to please others in the community. A
leader does not let feelings of personal inadequacy
drive them. A leader does what God would have one
do. A leader tends the flock of God that is in their
charge.
A leader does not seek sordid gain. A leader does
not just work if there is a perceived personal gain.
A leader is willing to carry out the work, despite
difficulty. A leader serves eagerly that others may
gain faith in Jesus.
A leader does not domineer, delighting in authority.
A leader does not try to preserve or increase power,
trying to raise one’s status. A leader does not use
threats or intimidation. A leader gains power from
having a life and faith in God that is worthy of
being imitated.
Ultimately we are not to forget that Jesus brings
reward/glory for our love, hospitality, and service
in the community of faith and in the world. This
realization does not bring pride, but humility. The
opportunity for spiritual leadership, effective
spiritual leadership comes from obeying God.
Just as the elders are asked to obey God in their
leadership, those who may chaff at leadership (the
example given in 1 Peter is of those who are
younger) are asked to follow the elders. Humility is
the key ingredient in leadership and in the
resurrection community. Humility is an attitude that
puts others first. Peter uses the image of a slave
putting on an apron before serving, as he says ‘all
of you clothe yourselves with humility.’ Not some,
or most, or just the leaders, or just the younger,
but all are to deal with one another with humility.
Humility thinks of the desires, needs, ideas of
others as more worthy of attention than our own.
Humility helps others to achieve great things. A
Christian leader writes, “If I appear great in their
eyes, the Lord is most graciously helping me to see
how absolutely nothing I am without Him, and Helping
me to keep little in my own eyes. He does use me.
But I am so concerned that He uses me and that it is
not of me the work is done. The axe cannot boast of
the trees it has cut down. It could do nothing but
for the woodsman. He made it, he sharpened it, and
he used it. The moment he throws it aside; it
becomes only old iron. O that I may never lose sight
of this.”
In and of ourselves we are sinners not fit for
leadership or membership in the resurrection
community. We can’t say we are good enough or able
to be a leader without God. There are two sides to
pride here: the celebration of self with out need
for others or for God, or deciding that we can’t
serve without listening to others or to God. We all
need to receive grace from God that we might serve
him.
We can indeed cast our anxieties on our Lord,
because he cares for us. The care of God empowers us
in faithfulness. When we have the fear especially in
leadership of being insignificant, stepped on, not
cared for we can turn to God. Even when an elder of
a member fails we can turn to our Lord. Even when
our cares and anxieties overwhelm and make a barrier
to putting others first, we can turn to God. Who
will see to my needs? God will.
God’s sovereign care however cannot be an excuse for
inactivity. Elders don’t say God is taking care of
everything so I don’t have to exercise leadership.
Leaders are disciplined, staying firm in faith and
encouraging others to do so. They know the devil
looks to devour our hope. When we have no hope, all
our energy gets focused on ourselves. Our suffering
leads to repaying others with abuse. Our position
leads to pride focus on other’s evil, ignoring our
own. Our anxiety leads to conflict in the community.
The resurrection community led by its elders reacts
differently than those who do not have faith in
Jesus or in his resurrection. We consider God’s
perspective. We have confidence in faith in the
midst of suffering, evil, and conflict. God’s care
for us allows us to think of others. And we elders
and members of God’s resurrection community alike
called by God will experience how God restores,
supports, strengthens, establishes us that all might
know his power.
God forms the resurrection community and he calls us
all to participate. We are gathered to serve, not to
be served. Our elders remind us of this. We look to
the example of our leaders who continually turn to
God in prayer and grow in their understanding of God
through the Bible. Our elders oversee the
resurrection community that is Bell Memorial so that
its witness of love hospitality and service among
one another and its actions that bless others will
consistently point to Jesus Christ. To him be the
power forever and ever Amen.
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Past Sermons
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June 5, 2011
May 29, 2011
May 22, 2011
May 15, 2011
May 8, 2011
May 1, 2011
April 24, 2011
July 25, 2010
June 27, 2010
June 20, 2010
June 13, 2010
June 6, 2010
May 30, 2010
May 23, 2010
February 14, 2010
January 17, 2010
January 10, 2010
January 3, 2010
November 8, 2009
October 25, 2009
October 18, 2009
October 11, 2009
October 4, 2009
August 16, 2009
August 9, 2009
August 2, 2009
July 26, 2009
July 19, 2009
July 12, 2009
June 28, 2009
June 21, 2009
June 14, 2009
June 7, 2009
May 31, 2009
May 17, 2009
May 10, 2009
May 3, 2009
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